Mao Mug
₨ 450.00
A must have mug for all the admirers of Mao Tse Tung, so known as Chairman Mao, who was a Chinese communist revolutionary and the founding father of the People’s Republic of China (PRC).
It has his famous quote “The people, and the people alone, are the motive force in the making of world history.” imprinted.
Mug Material : Ceramic
Size : 11 Oz
Color : White
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Translated from the Hindi by Madhu Singh With a foreword by Angela Y. Davis
September 1970. Ramchandra Singh enters the Hardoi District Jail in Uttar Pradesh as a naxalite undertrial. Barely twenty, his life of expanding prospects—in studies, politics and love—is reduced to the horizon of a life term. The odds are stacked against the survival of his humanity and imagination, but Singh regenerates his gifts of empathy, humour, reflection and, above all, language—in a secret diary smuggled out with the help of friends.
A singular record of recent history and of individual witness, Singh’s prison diary, newly expanded, appears in English for the first time. Offering unprecedented intimacy with the everyday life of the imprisoned everyman, Singh challenges us to look without flinching and question our assumptions about crime and punishment.
Ramchandra Singh (1949–2018), of Bangarmau village in Unnao district of Uttar Pradesh, was a member of the Communist Party of India (Marxist–Leninist) Red Star, and served on its Central Committee. He was part of the editorial board of Red Star Monthly (Hindi). He passed away when this book was in press.
Madhu Singh is a professor in the Department of English and Modern European Languages, University of Lucknow. She has previously translated the scholar G.N. Devy’s work, A Nomad Called Thief, into Hindi as Ghumantu Hain Chor Nahin.
Ed. Salim Yusufji With an introduction by Bama
This book is an attempt at intimacy with B.R. Ambedkar in his hours away from history and headlines. The aim here is to recover the ephemera that attended Ambedkar’s life and died with him—his pleasure in his library and book-collecting, his vein of gruff humour, the sensation of seeing him in the flesh for the first time, or of stepping out of a summer storm into his house and hearing him at practice on his violin. Here, we have his attendants, admirers and companions speak of Ambedkar’s love of the sherwani, kurta, lungi, dhoti, and even his sudden paean to elasticated underpants. We meet Ambedkar the lover of dogs and outsize fountain pens, proponent of sex education and contraception, anti-prohibitionist teetotaler and occasional cook.
The fragments that make up this volume enable the recovery of his many facets—a rewarding biographical quest.
Purple Hibiscus is set in postcolonial Nigeria, a country beset by political instability and economic difficulties. The central character is Kambili Achike, aged fifteen for much of the period covered by the book, a member of a wealthy family dominated by her devoutly Catholic father, Eugene. Eugene is both a religious zealot and a violent figure in the Achike household, subjecting his wife Beatrice, Kambili herself, and her brother Jaja to beatings and psychological cruelty.
The story is told through Kambili’s eyes and is essentially about the disintegration of her family unit and her struggle to grow to maturity. A key period is the time Kambili and her brother spend at the house of her father’s sister, Ifeoma, and her three children. This household offers a marked contrast to what Kambili and Jaja are used to. It practices a completely different form of Catholicism, making for a happy, liberal place that encourages its members to speak their minds. In this nurturing environment, both Kambili and Jaja become more open and more able to voice their own opinions. While at Aunty Ifeoma’s, Kambili also falls in love with a young priest, Father Amadi, which awakens her sense of her own sexuality.
Purple Hibiscus is an exquisite novel about the emotional turmoil of adolescence, the powerful bonds of family, and the bright promise of freedom.
Trotsky’s theory of the permanent revolution is one of the most important additions to the arsenal of marxism. It was first developed by Trotsky in 1904, on the eve of the first Russian Revolution. At that time, all the tendencies of the Russian Social Democracy had the perspective of a bourgeois democratic revolution. Trotsky alone in 1905 put forward the idea that the Russian working class could come to power before the workers of Western Europe. The correctness of Trotsky’s theory was brilliantly demonstrated in 1917, when the Bolshevik Party under Lenin and Trotsky led the Russian proletariat to power in the first workers state in the world.
However, after the death of Lenin in 1924, the theory of the permanent revolution was subject to a vitriolic onslaught by the stalinist bureaucracy, which had in effect renounced world revolution in favour of “socialism in one country”. The attack on the theory came to epitomise the struggle against “Trotskyism”. Today, however, with the collapse of Stalinism (and with it “socialism in one country”), Trotsky’s theory of the permanent revolution has become more relevant than ever.
Publisher : Aakar Publications
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