Listening to Grasshoppers: Field Notes on Democracy | Arundhati Roy
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Listening to Grasshoppers: Field Notes on Democracy (2009) is a collection of essays written by Booker Prize winner Arundhati Roy. Written between 2002 and 2008, the essays have been published in various left-leaning newspapers and magazines in India. The first edition of the book consists of eleven essays with an introduction by Roy was published by Hamish Hamilton in India.
Listening to Grasshoppers: Field Notes on Democracy (2009) is a collection of essays written by Booker Prize winner Arundhati Roy. Written between 2002 and 2008, the essays have been published in various left-leaning newspapers and magazines in India. The first edition of the book consists of eleven essays with an introduction by Roy was published by Hamish Hamilton in India.
The official introduction to the book in the publisher’s website is as below:
‘What happens once democracy has been used up? When it has been hollowed out and emptied of meaning?’
Combining brilliant political insight and razor-sharp prose, Listening to Grasshoppers is the essential new book from Arundhati Roy. In these essays, she takes a hard look at the underbelly of the world’s largest democracy, and shows how the journey that Hindu nationalism and neo-liberal economic reforms began together in the early 1990s is unraveling in dangerous ways.
Beginning with the state-backed killing of Muslims in Gujarat in 2002, she writes about how ‘progress’ and genocide have historically gone hand in hand; about the murky investigations into the 2001 attack on the Indian Parliament; about the dangers of an increasingly powerful and entirely unaccountable judiciary; and about the collusion between large corporations, the government and the mainstream media.
The collection ends with an account of the August 2008 uprising in Kashmir and an analysis of the November 2008 attacks on Mumbai. ‘The Briefing’, included as an appendix, is a fictional text that brings together many of the issues central to the collection.
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Trotsky’s theory of the permanent revolution is one of the most important additions to the arsenal of marxism. It was first developed by Trotsky in 1904, on the eve of the first Russian Revolution. At that time, all the tendencies of the Russian Social Democracy had the perspective of a bourgeois democratic revolution. Trotsky alone in 1905 put forward the idea that the Russian working class could come to power before the workers of Western Europe. The correctness of Trotsky’s theory was brilliantly demonstrated in 1917, when the Bolshevik Party under Lenin and Trotsky led the Russian proletariat to power in the first workers state in the world.
However, after the death of Lenin in 1924, the theory of the permanent revolution was subject to a vitriolic onslaught by the stalinist bureaucracy, which had in effect renounced world revolution in favour of “socialism in one country”. The attack on the theory came to epitomise the struggle against “Trotskyism”. Today, however, with the collapse of Stalinism (and with it “socialism in one country”), Trotsky’s theory of the permanent revolution has become more relevant than ever.
Publisher : Aakar Publications
Choudhury, here, reignites the debate over the appropriation of Ambedkar. Amidst rising echoes for Ambedkar-Marx, Ambedkar-Marx-Bhagat Singh, Ambedkar-Marx-Gandhi-Bhagat Singh, he provocatively asks us to think of Ambedkar’s singular exceptionality—from an excerpt in Indian Cultural Forum
What is most interesting about this difficult but beautiful book is that it is committed to the task of exposing the naked antagonisms that snake across the cracked surfaces of these oppressive structures. —Scroll.in
Nowadays when Ambedkar scholarship has become an industry, Choudhury’s thesis approaches him from an entirely new perspective.—The Telegraph
Translated from the Hindi by Madhu Singh With a foreword by Angela Y. Davis
September 1970. Ramchandra Singh enters the Hardoi District Jail in Uttar Pradesh as a naxalite undertrial. Barely twenty, his life of expanding prospects—in studies, politics and love—is reduced to the horizon of a life term. The odds are stacked against the survival of his humanity and imagination, but Singh regenerates his gifts of empathy, humour, reflection and, above all, language—in a secret diary smuggled out with the help of friends.
A singular record of recent history and of individual witness, Singh’s prison diary, newly expanded, appears in English for the first time. Offering unprecedented intimacy with the everyday life of the imprisoned everyman, Singh challenges us to look without flinching and question our assumptions about crime and punishment.
Ramchandra Singh (1949–2018), of Bangarmau village in Unnao district of Uttar Pradesh, was a member of the Communist Party of India (Marxist–Leninist) Red Star, and served on its Central Committee. He was part of the editorial board of Red Star Monthly (Hindi). He passed away when this book was in press.
Madhu Singh is a professor in the Department of English and Modern European Languages, University of Lucknow. She has previously translated the scholar G.N. Devy’s work, A Nomad Called Thief, into Hindi as Ghumantu Hain Chor Nahin.
‘Angela Davis swings a wrecking ball into the racist and sexist underpinnings of the American prison system’—Cynthia McKinney, former Congresswoman, US.
Davis’ central point is worth studying and bringing to the foreground in the prison reform movement. She argues that prisons do not solve crime. Within the last two decades the prison boom simply has intensified the criminalization of certain types of behavior, rather than having brought official crime rates down.—http://www.politicalaffairs.net
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