Everybody Loves a Good Drought | P. Sainath
₨ 798.40
The human face of poverty. The poor in India are, too often, reduced to statistics. In the dry language of development reports and economic projections, the true misery of the 312 million who live below the poverty line, or the 26 million displaced by various projects, or the 13 million who suffer from tuberculosis gets overlooked. In this thoroughly researched study of the poorest of the poor, we get to see how they manage, what sustains them, and the efforts, often ludicrous, to do something for them. The people who figure in this book typify the lives and aspirations of a large section of Indian society, and their stories present us with the true face of development.
Everybody Loves a Good Drought is a book, by P. Sainath, about his research findings of poverty in the rural districts of India. The book won him the Ramon Magsaysay Award.
Sainath wrote the book by combining 84 articles that he had written from 1990 to 1992 for the Times of India, while residing in the poorest villages in the interiors of India, especially Tamil Nadu, what today is referred to as Telengana, Andhra Pradesh, Orissa, Madhya Pradesh and what is today referred to as Chhattisgarh on a two year Bennett and Coleman fellowship. The articles give extensive detail of how various government projects do and do not work at the ground level, and whether they actually deliver any of their promised results in reality. He wrote the stories by detailing out the projects as well as the lives of villagers living in these places, supplementing them with detailed statistics.
Divided into separate sections based on the issues that the chapters deal with, the book scathingly unveils how trickle up and down theories do not work in reality in the country, and the stunningly high levels of corruption in so called development projects.
The book is considered one of the most detailed, authentic, highly regarded and readable studies of modern India.
Related products
Purple Hibiscus is set in postcolonial Nigeria, a country beset by political instability and economic difficulties. The central character is Kambili Achike, aged fifteen for much of the period covered by the book, a member of a wealthy family dominated by her devoutly Catholic father, Eugene. Eugene is both a religious zealot and a violent figure in the Achike household, subjecting his wife Beatrice, Kambili herself, and her brother Jaja to beatings and psychological cruelty.
The story is told through Kambili’s eyes and is essentially about the disintegration of her family unit and her struggle to grow to maturity. A key period is the time Kambili and her brother spend at the house of her father’s sister, Ifeoma, and her three children. This household offers a marked contrast to what Kambili and Jaja are used to. It practices a completely different form of Catholicism, making for a happy, liberal place that encourages its members to speak their minds. In this nurturing environment, both Kambili and Jaja become more open and more able to voice their own opinions. While at Aunty Ifeoma’s, Kambili also falls in love with a young priest, Father Amadi, which awakens her sense of her own sexuality.
Purple Hibiscus is an exquisite novel about the emotional turmoil of adolescence, the powerful bonds of family, and the bright promise of freedom.
The Art of War, an ancient Chinese text dating from the Spring and Autumn period of the fifth century BC., is a military treatise attributed to the military strategist, Sun Tzu, also called Sunzi. Each of the thirteen chapters discusses a different aspect of warfare and how it applies to military strategy and tactics. For nearly 1,500 years, it was the lead text in an anthology, which in 1080 became known as Seven Military Classics by the Emperor Shenzong of Song.
Publisher : FP
Fanshen: A Documentary of Revolution in a Chinese Village is a 1966 book by William H. Hinton that describes the land-reform campaign during the Chinese Civil War conducted from 1945 to 1948 by the Chinese Communist Party in “Long Bow Village” (the name used in the book for the village of Zhangzhuangcun in Shanxi province). Hinton lived in the village in spring and summer of 1948 and witnessed scenes described in the book and recreates earlier events based on local records and interviews with participants. He explains party strategy to present the campaign’s successes in building a revolutionary consciousness and a power-base among the poor peasants, but also its errors and excesses, especially the violence toward rich peasants and landlords. Fanshen has been compared to Edgar Snow’s Red Star Over China and characterized as “perhaps the book that most changed American cold war perceptions of the Chinese Revolution.”
Originally published: 1966
Author: William H. Hinton
Choudhury, here, reignites the debate over the appropriation of Ambedkar. Amidst rising echoes for Ambedkar-Marx, Ambedkar-Marx-Bhagat Singh, Ambedkar-Marx-Gandhi-Bhagat Singh, he provocatively asks us to think of Ambedkar’s singular exceptionality—from an excerpt in Indian Cultural Forum
What is most interesting about this difficult but beautiful book is that it is committed to the task of exposing the naked antagonisms that snake across the cracked surfaces of these oppressive structures. —Scroll.in
Nowadays when Ambedkar scholarship has become an industry, Choudhury’s thesis approaches him from an entirely new perspective.—The Telegraph
Reviews
There are no reviews yet.