The Art of War
₨ 318.00
The Art of War is a book which should be used to gain advantage of opponents in the boardroom and battlefield alike.
- Categories: History, Non-Fiction
- Tags: left books, Sun Tzu, the art of war
Twenty-Five Hundred years ago, Sun Tzu wrote this classic book of military strategy based on Chinese warfare and military thought. Since that time, all levels of military have used the teaching on Sun Tzu to warfare and civilization have adapted these teachings for use in politics, business and everyday life. The Art of War is a book which should be used to gain advantage of opponents in the boardroom and battlefield alike.
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The Ambedkar Cartoons, 1932–1956
Unnamati Syama Sundar with a Foreword by Suraj Yengde
This history like no other asks you to consider what you are laughing at.
In 2012, the inclusion of a 1949 cartoon by Shankar showing Jawaharlal Nehru whipping a snail-borne B.R. Ambedkar in a school textbook, evoked dalit protest, and a savarna counter on the grounds of artistic freedom. Scholar and cartoonist Unnamati Syama Sundar then undertook an archival survey of cartoons on Ambedkar in the English language press. The result, a collection of over a hundred cartoons from India’s leading publications, drawn by Shankar, Enver Ahmed and R.K. Laxman, among others, lays bare the perverse and thoughtless hostility Ambedkar often contended with. The incisional commentary woven around each cartoon offers a veritable biography of a man historically wronged.
Unnamati Syama Sundar grew up in Vijayawada on a diet of Calvin and Hobbes, Dennis the Menace, Chacha Chaudhary and Amar Chitra Katha. He is doing his doctoral research at Jawaharlal Nehru University on the art featured in Chandamama, the popular Telugu children’s magazine founded in 1947. Syama Sundar is well-known for his Ambedkarite cartoons in the non-savarna social media world. His work is featured regularly on the website roundtableindia.co.in.
In 1952 Alberto Granado, a young doctor, and his friend Ernesto Guevara, a 23- year- old medical student from a distinguished Buenos Aires family decided to explore their continent. They set off from Cordoba in Argentina on a 1949 Norton 500cc motorbike and travelled through Chile, Peru, Colombia and Venezuela. They worked as casual labourers along the way, as football coaches, medical assistants, and haulage hands. The poverty and exploitation of the native population changed them for ever. Each man later wrote an account of the journey. Alberto Granado realised later in his life that what they saw and encountered on their journey represented a crucial turning point. It strengthened Alberto’s determination to forge his career as a scientist. And it started the process that was to turn Ernesto- the debonair, fun- loving student- into Che, the man who fought for the liberation of Cuba and became the heroic and glamorous warrior fighting for freedom and social justice, who remains to this day in people’s minds Latin America’s foremost hero and one of the world’s great revolutionaries. A companion to Che’s Motorcycle Diaries, Alberto Granado’s book is a moving and at times hilarious account of how two carefree young men found their true purpose in life.
Choudhury, here, reignites the debate over the appropriation of Ambedkar. Amidst rising echoes for Ambedkar-Marx, Ambedkar-Marx-Bhagat Singh, Ambedkar-Marx-Gandhi-Bhagat Singh, he provocatively asks us to think of Ambedkar’s singular exceptionality—from an excerpt in Indian Cultural Forum
What is most interesting about this difficult but beautiful book is that it is committed to the task of exposing the naked antagonisms that snake across the cracked surfaces of these oppressive structures. —Scroll.in
Nowadays when Ambedkar scholarship has become an industry, Choudhury’s thesis approaches him from an entirely new perspective.—The Telegraph
The profound insights offered in Jangalnama are the result of Satnam s close observation of the guerillas and adivasis of Bastar. Varavara Rao Maoist guerillas always on the move, always on guard living deep in the jungles of Bastar. Outlawed, demonized and hunted by the state, they are perceived with fear, incomprehension and terror by the outside world. Satnam spent two months in remarkable intimacy with the guerrillas: travelling with them, sharing their food and shelter, experiencing their lives first hand. Through his up-close and personal account of their daily lives, we register them as human, made of flesh and bone. We are persuaded to appreciate their commitment to root out oppression.
Jangalnama is not merely a travelogue recording Satnam s days in the jungle. It is a compelling argument to recognize the humanity of those in conflict with the mainstream of Indian society and to acknowledge their dream of a world free of exploitation.
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