Kingdom’s End: Selected Stories | Saadat Hasan Manto
₨ 638.40
This collection brings together some of Manto’s finest stories, ranging from his chilling recounting of the horrors of Partition to his portrayal of the underworld. Writing with great feeling and empathy about the fallen and the rejects of society, Manto the supreme humanist shows how the essential goodness of people does not die even in the face of unimaginable suffering. Powerful and deeply moving, these stories remain as relevant today as they were first published more than half a century ago.
The most widely read and the most translated writer in Urdu. Saadat Hasan Manto (1912-1955) is also the most controversial: he was tried for obscenity no less than six times, both before and after the departure of the British from India in 1947. In a writing career spanning over two decades, Manto, one of Urdu’s great stylists, produced a powerful and original body of work including short stories, a novel, radio plays, essays and film scripts.
This collection brings together some of Manto’s finest stories, ranging from his chilling recounting of the horrors of Partition to his portrayal of the underworld. Writing with great feeling and empathy about the fallen and the rejects of society, Manto the supreme humanist shows how the essential goodness of people does not die even in the face of unimaginable suffering. Powerful and deeply moving, these stories remain as relevant today as they were first published more than half a century ago.
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Purple Hibiscus is set in postcolonial Nigeria, a country beset by political instability and economic difficulties. The central character is Kambili Achike, aged fifteen for much of the period covered by the book, a member of a wealthy family dominated by her devoutly Catholic father, Eugene. Eugene is both a religious zealot and a violent figure in the Achike household, subjecting his wife Beatrice, Kambili herself, and her brother Jaja to beatings and psychological cruelty.
The story is told through Kambili’s eyes and is essentially about the disintegration of her family unit and her struggle to grow to maturity. A key period is the time Kambili and her brother spend at the house of her father’s sister, Ifeoma, and her three children. This household offers a marked contrast to what Kambili and Jaja are used to. It practices a completely different form of Catholicism, making for a happy, liberal place that encourages its members to speak their minds. In this nurturing environment, both Kambili and Jaja become more open and more able to voice their own opinions. While at Aunty Ifeoma’s, Kambili also falls in love with a young priest, Father Amadi, which awakens her sense of her own sexuality.
Purple Hibiscus is an exquisite novel about the emotional turmoil of adolescence, the powerful bonds of family, and the bright promise of freedom.
Stretcher-Bearer of Empire
In the pantheon of global liberation heroes, Mohandas Karamchand Gandhi has pride of place. Leaders like Mandela have lauded him as being part of the epic battle to defeat the white regime and prepare the way for a non-racial country. A popular sentiment in South Africa goes: ‘India gave us Mohandas, and we returned him to you as Mahatma’.
Against this background, The South African Gandhi: Stretcher-Bearer of Empire unravels the complex story of a man who, throughout his stay on African soil (1893–1914), remained true to Empire while expressing disdain for Africans. For Gandhi, whites and Indians were bound by an Aryan bloodline that had no place for the African. His racism was matched by his class (and caste) prejudice towards the Indian indentured. He persistently claimed that they were ignorant and needed his leadership, and wrote their struggles out of history—struggles this book documents.
The authors show that Gandhi never missed an opportunity to demonstrate his loyalty to Empire, with a particular penchant for war. He served as stretcher-bearer in the war between Brit and Boer, demanded that Indians be allowed to carry fire-arms, and recruited volunteers for the imperial army in both England and India during the First World War.
Ashwin Desai is Professor of Sociology at the University of Johannesburg. His previous books include South Africa: Still Revolting, ‘We are the Poors’: Community Struggles in Post-Apartheid South Africa and Reading Revolution: Shakespeare on Robben Island among others.
Goolam Vahed is Associate Professor of History at the University of KwaZulu Natal. He writes on histories of migration, ethnicity, religion, and identity formation among Indian South Africans.
Jotiba Phule’s Fight for Liberty
Story: Srividya Natarajan
Art: Aparajita Ninan
In 1873, Jotirao Govindrao Phule wrote Gulamgiri (Slavery), a scathing, witty attack on the Vedas as idle fantasies of the brahman mind which enslaved the shudras and atishudras. A hundred and forty years hence, Srividya Natarajan and Aparajita Ninan breathe fresh life into Phule’s graphic imagination, weaving in the story of Savitribai, Jotiba’s partner in his struggles.
In today’s climate of intolerance, here’s a manifesto of resistance—Phule setting the dynamite of thought to the scriptures and ideas Hindus hold dear.
‘Editors K. Satyanarayana and Susie Tharu have drawn from their previous experience editing anthologies of Dalit writing from south India to collate poetry, essays, memoir and fiction into an immersive experience of Dalit literature as both aesthetic and socio-political identity.’— LiveMint
Read an excerpt published in the Hindustan Times.
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