Ambedkar and Other Immortals: An Untouchable Research Programme
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Choudhury, here, reignites the debate over the appropriation of Ambedkar. Amidst rising echoes for Ambedkar-Marx, Ambedkar-Marx-Bhagat Singh, Ambedkar-Marx-Gandhi-Bhagat Singh, he provocatively asks us to think of Ambedkar’s singular exceptionality—from an excerpt in Indian Cultural Forum
What is most interesting about this difficult but beautiful book is that it is committed to the task of exposing the naked antagonisms that snake across the cracked surfaces of these oppressive structures. —Scroll.in
Nowadays when Ambedkar scholarship has become an industry, Choudhury’s thesis approaches him from an entirely new perspective.—The Telegraph
With Ambedkar and Other Immortals, Soumyabrata Choudhury produces urgent interpretive realignments which provoke in us the capacity to receive a new, vital wound of thinking: the wound of Ambedkar-thought. Like Althusser marked a philosophical return to Marx, and Lacan to Freud, Choudhury ‘returns’ to Ambedkar guided by Alain Badiou’s philosophical system.
Ambedkar, the activist and politician, is upheld as a thinker with supreme fidelity to the “norm of equality”, a figure in a long line of immortals from Pericles and Abbé Sieyès to Toussaint L’Ouverture. This wager on equality is undeterred by its absence on the ground. Recognising the universal logic of subjugation then opens up the space for a universal articulation for emancipation.
Soumyabrata Choudhury is Associate Professor at the School of Arts and Aesthetics, Jawaharlal Nehru University. He has authored Theatre, Number, Event: Three Studies on the Relationship between Sovereignty, Power and Truth, and articles on ancient Greek liturgy, the staging of Ibsen, psychoanalysis, Nietzsche, Schiller and Hegel.
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This book is an attempt at intimacy with B.R. Ambedkar in his hours away from history and headlines. The aim here is to recover the ephemera that attended Ambedkar’s life and died with him—his pleasure in his library and book-collecting, his vein of gruff humour, the sensation of seeing him in the flesh for the first time, or of stepping out of a summer storm into his house and hearing him at practice on his violin. Here, we have his attendants, admirers and companions speak of Ambedkar’s love of the sherwani, kurta, lungi, dhoti, and even his sudden paean to elasticated underpants. We meet Ambedkar the lover of dogs and outsize fountain pens, proponent of sex education and contraception, anti-prohibitionist teetotaler and occasional cook.
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